- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
Gems of Insight from 'Abdu'l-Baha
9/11/2017
Tests and trials
…tests and trials are, for sanctified souls, but God’s
bounty and grace, while to the weak, they are a calamity, unexpected and
sudden.
8/20/2017
The effect of music on the state of heart
8/17/2016
The “’two wings’ of the soul”
7/13/2016
How to prevent sad feelings from entering one’s heart
5/12/2016
How spiritual purity becomes more manifest in a human being
Except a man be purified and sanctified from the soil of his
dependence on this world, the spiritual purity will not become manifest in him.
The more the mirror is clear and pure the greater will the rays and the
bounties of the Sun of Truth show forth from it.
- ‘Abdu’l-Baha (‘Tablets of
‘Abdu’l-Baha, vol. 1’)
3/02/2016
How the “grace of God” becomes “revealed” in “the human heart”
…love of God and spiritual attraction do cleanse and purify
the human heart and dress and adorn it with the spotless garment of holiness;
and once the heart is entirely attached to the Lord, and bound over to the
Blessed Perfection, then will the grace of God be revealed.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
2/10/2016
Teaching the Faith is like offering “Water” to a “thirsty” soul
First, one must teach by deeds; then speak the word!
One must become thirsty; then the salubrious Water be
offered. No matter how delicious the Water is, one who is not thirsty will not
enjoy it.
Therefore, make ye an effort, so that the people may become
thirsty; then cause them to quaff from the Divine Chalice.
- ‘Abdu’l-Baha (From
a Tablet; Star of the West, vol. 5, no. 1, March 21, 1914)
2/01/2016
Nearness to God
1/20/2016
Human spirit finds “eternal life” in the breath of the Holy Spirit
This spirit is one of the divine bounties, a manifestation
of the Sun of Truth; but if the human spirit receives the breath of the Holy
Spirit, then it is a pure spirit. The breath of the Holy Spirit is the divine
teaching; in it the spirit finds eternal life. It is the heavenly light and
illumines the human world by the divine qualities. Hence we must endeavour to
act according to the teachings of Bahá'u'lláh.
- ‘Abdu’l-Baha (From a talk at Alliance
Spiritualiste of Paris, 9 November 1911; Star of the West, vol. 2, no. 17,
January 19, 1912)
1/09/2016
“A person's heart must be like a child's, pure and free from all contamination.”
- 'Abdu'l-Baha (Words of
‘Abdu’l-Baha, From a talk at San Francisco’s Jewish Temple, October 15, 1912, Pleasanton,
California, USA, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)
12/19/2015
The Divine wisdom in fasting
The Divine wisdom in fasting is manifold. Among them is
this: As during those days (i.e. the period of fasting which the followers
afterward observe) the Manifestation of the Sun of Reality, through Divine
inspiration, is engaged in the Descent of Verses, the instituting of Divine Law
and the arrangement of Teachings, through excessive occupation and intense
attraction there remains no condition or time for eating and drinking. For
example, when His Holiness Moses went to Mount Tur (Sinai) and there engaged in
instituting the Law of God, he fasted forty days. For the purpose of awakening
and admonishing the people of Israel, fasting was enjoined upon them.
Likewise His Holiness Christ in the beginning of instituting
the Spiritual Law, the systematizing of the Teachings and the arrangement of
counsels, for forty days abstained from eating and drinking. In the beginning the
disciples and Christians fasted. Later the assemblages of the chief Christians
changed fasting into Lenten observances.
Likewise the Koran having descended in the month Ramazan,
fasting during that month became a duty. In like manner His Holiness the Supreme
(the Bab), in the beginning of the Manifestation, through the excessive effect
of descending Verses, passed days in which his nourishment was reduced to tea
only.
11/29/2015
"There are two kinds of cooperation: material and spiritual"
There are two kinds of cooperation: material and spiritual.
Cooperation in the material world will insure happiness and fellowship, and
will facilitate the progress of humankind; but the ideal, the most real and
virtuous cooperation is spiritual. That is realized when people gather together
to investigate and discuss principles impartially, to talk over the divine and
philosophic principles of the age and to assist each other in pursuit of divine
knowledge and wisdom. This real cooperation and mutual assistance is the
foundation on which the super-structure of material reciprocity is based.
Through this spiritual inter-assistance the prosperity of the world of man is
unveiled.
- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha at a Nineteen-Day Feast in
London, December 29, 1912; Baha’i News no. 33, July 1929) (To see the entire
talk please visit Talks of ‘Abdu’l-Baha)
11/15/2015
The object of Nineteen-Day Feasts
One of these means of unity and agreement is made possible
in this very meeting. The Nineteen Day Feast was inaugurated by the Báb and
ratified by Bahá’u’lláh, in His holy book, the Akdás, so that people may gather
together and outwardly show fellowship and love, that the divine mysteries may
be disclosed. The object is concord, that through this fellowship hearts may
become perfectly united, and reciprocity and mutual helpfulness be established.
- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha at a Nineteen-Day Feast in London, December
29, 1912; Baha’i News no. 33, July 1929) (To see the entire talk please visit Talks of ‘Abdu’l-Baha)
11/01/2015
Cooperation & mutual helpfulness are the basis of human society
…the members of the world of humanity are unable to exist
without being banded together, cooperation and mutual helpfulness is the basis
of human society. Without the realization of these two great principles no
great movement is pressed forward.
- ‘Abdu’l-Baha (Words of ‘Abdu’l-Baha at a
Nineteen-Day Feast in London, December 29, 1912; Baha’i News no. 33, July 1929) (To see the entire talk please visit Talks of ‘Abdu’l-Baha)
10/18/2015
The ability to “distinguish between sincere intentions and false words”
…in this world
individuals who are able to distinguish between sincere intentions and false
words are as rare as the philosopher’s stone…
- ‘Abdu’l-Baha (‘The Secret of
Divine Civilization’)
9/27/2015
"Religion is the light of the world..."
Religion is the light of the world, and the progress,
achievement, and happiness of man result from obedience to the laws set down in
the holy Books.
- ‘Abdu’l-Baha (‘The
Secret of Divine Civilization’)9/06/2015
“…a great unifying, cleansing force in the world…”
Put all your beliefs
into harmony with science; there can be no opposition, for truth is one. When
religion, shorn of its superstitions, traditions, and unintelligent dogmas,
shows its conformity with science, then will there be a great unifying,
cleansing force in the world which will sweep before it all wars,
disagreements, discords and struggles—and then will mankind be united in the
power of the Love of God.
- ‘Abdu’l-Baha (From a talk, November 12, 1911, Paris;
‘Paris Talks’)
8/23/2015
“Be constantly attached to and seek always the confirmations of Bahá’u’lláh”
Be constantly attached to and seek always the confirmations
of Bahá’u’lláh for these turn the drop into a sea and convert the gnat into an
eagle.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha)
8/02/2015
Rational soul has a beginning but no end. It “is endowed with everlasting life”
As to the station of the rational soul, despite having a
beginning, it has no end and is endowed with everlasting life.
- ‘Abdu’l-Baha (Excerpt from a table talk, authenticated by ‘Abdu’l-Baha; ‘Some Answered
Questions’ – 2014 revised translation by the Baha’i World Centre. To see the
entire talks please visit ‘Talks of ‘Abdu’l-Baha’)
7/12/2015
The “reality of prophethood… is the Word of God” and “its radiance varies like that of the sun”
Now, the reality of prophethood, which is the Word of God
and the state of perfect divine manifestation, has neither beginning nor end,
but its radiance varies like that of the sun. For example, it dawned above the
sign of Christ with the utmost splendour and radiance, and this is eternal and everlasting.
See how many world-conquering kings, how many wise ministers and rulers have
come and gone, each and all fading into oblivion—whereas even now the breezes
of Christ still waft, His light still shines, His call is still upraised, His
banner is still unfurled, His armies still do battle, His voice still rings
sweetly, His clouds still rain down life-giving showers, His lightning still
streaks forth, His glory is still clear and indisputable, His splendour is
still radiant and luminous; and the same holds true of every soul that abides
beneath His shade and partakes of His light.
- ‘Abdu’l-Baha (Excerpt from a table
talk, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised
translation by the Baha’i World Centre. To see the entire talks please visit ‘Talks of ‘Abdu’l-Baha’)
6/28/2015
There was a time “when the earth itself did not exist”
…the various species found upon the earth have an origin in
time; for it is acknowledged by all that there was a time when these species
existed nowhere on the face of the earth, and indeed a time when the earth
itself did not exist. But the world of existence has always been, for it is not
confined to this terrestrial globe.
- ‘Abdu’l-Baha (Excerpt from a table talk, authenticated
by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the
Baha’i World Centre. To see the entire talks please visit ‘Talks of ‘Abdu’l-Baha’)
6/07/2015
Human soul has a beginning but no end
Know that, although human souls have existed upon the earth
for a myriad ages and cycles, the human soul is nonetheless originated. And
since it is a sign of God, once it has come into being it is everlasting. The
human spirit has a beginning but no end: It endures forever.
- ‘Abdu’l-Baha (Excerpt from a table talk, authenticated by ‘Abdu’l-Baha; ‘Some Answered
Questions’ – 2014 revised translation by the Baha’i World Centre. To see the
entire talks please visit ‘Talks of ‘Abdu’l-Baha’)
5/17/2015
Manifestations of God have three stations
Know that, while the Manifestations of God possess infinite
virtues and perfections, They occupy only three stations: The first is the
material station; the second is the human station, which is that of the
rational soul; and the third is that of divine manifestation and heavenly
splendour.
- ‘Abdu’l-Baha (Excerpt from a table talk, authenticated by
‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the
Baha’i World Centre. To see the entire talks please visit ‘Talks of ‘Abdu’l-Baha’)
5/03/2015
“Man has two powers”
Man has two
powers; and his development, two aspects. One power is connected with the
material world, and by it he is capable of material advancement. The other
power is spiritual, and through its development his inner, potential nature is
awakened. These powers are like two wings. Both must be developed, for flight
is impossible with one wing.
- ‘Abdu’l-Baha (From a talk, 25 April, 1912, Washington, D.C.; ‘The Promulgation of Universal
Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States
and Canada in 1912’)
4/05/2015
The arc of descent and the arc of ascent
…the material worlds
terminate at the end of the arc of descent… the station of man lies at the end
of the arc of descent and the beginning of the arc of ascent… from the
beginning to the end of the arc of ascent the degrees of progress are of a
spiritual nature. The arc of descent is called that of “bringing forth” and the
arc of ascent that of “creating anew”. The arc of descent ends in material
realities and the arc of ascent in spiritual realities.
- ‘Abdu’l-Baha (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ –
2014 revised translation by the Baha’i World Centre)
3/14/2015
The “demarcation line between the shadow and the light” -- “the inner reality of man”
…the inner reality of man is a demarcation line between the
shadow and the light, a place where the two seas meet; [1] it is the lowest point
on the arc of descent, and therefore is it capable of gaining all the grades
above. With education it can achieve all excellence; devoid of education it
will stay on, at the lowest point of imperfection.
- ‘Abdu’l-Baha (‘Selections
from the Writings of 'Abdu'l-Bahá’)
[1] Qur'án 25:55, 35:13, 55:19-25
2/15/2015
Human “mind… has no place, although it is connected with the brain.”
Where then can one find in man this mind that resides in him
and whose existence is beyond doubt? Were you to examine the human body with
the eye, the ear, or the other senses, you would fail to find it, even though
it clearly exists. The mind, therefore, has no place, although it is connected
with the brain.
- ‘Abdu’l-Baha (Table talks in Akka, authenticated by
‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the
Baha’i World Center)
1/04/2015
“qualities which are essential” when delivering the divine Message
O thou handmaid of God! The heavenly glad tidings must be
delivered with the utmost dignity and magnanimity. And until a soul ariseth
with qualities which are essential for the bearer of these tidings, his words
will take no effect.
- ‘Abdu’l-Baha (‘Selections
from the Writings of ‘Abdu’l-Baha’)
12/21/2014
The “divine perfections are manifested and reflected” in “the most perfect being”: “the Divine Manifestations of God”
Man… on the
plane of the contingent world is the most perfect being. By man is meant the
perfect individual, who is like unto a mirror in which the divine perfections
are manifested and reflected. But the sun doth not descend from the height of
its sanctity to enter into the mirror, but when the latter is purified and
turned towards the Sun of Truth, the perfections of this Sun, consisting of
light and heat, are reflected and manifested in that mirror. These souls are
the Divine Manifestations of God.
- ‘Abdu’l-Baha (‘Selections from the Writings of ‘Abdu’l-Baha’)
11/09/2014
There are “stages of mortality” in the world of existence
In the world of existence—that which is comprehensible—there
are stages of mortality: the first stage is the mineral world, next is the
vegetable world. In the latter world the mineral doth exist but with a distinctive
feature which is the vegetable characteristic. Likewise in the animal world,
the mineral and vegetable characteristics are present and in addition the
characteristics of the animal world are to be found, which are the faculties of
hearing and of sight. In the human world the characteristics of the mineral,
vegetable and animal worlds are found and in addition that of the human kind,
namely the intellectual characteristic, which discovereth the realities of
things and comprehendeth universal principles.
- ‘Abdu’l-Baha‘ (Selections from
the Writings of ‘Abdu’l-Baha’)
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