The “soul of man is a ray of light emanating from the Sun of the Word of God”

Therefore, since the reality or soul of man is a ray of light emanating from the Sun of the Word of God, it is capable of manifesting all the perfections of Being. It is then worthy to be the throne upon which may be established the manifestation of the Names, the Qualities and the Attributes of the Ancient Entity. Inasmuch as this entity is capable of expressing the great virtues of Being, and is the greatest and purest of all existing beings on earth, from its earliest rise in the human temple to its resurrection from the grave of the body, it can be likened to a mirror which reveals the seen and the unseen, which possesses the virtues of the world and of the Kingdom.

The difference which exists between the mirror and the pure essence of the elements is the same which exists between the animal and man. The mirror reveals the image, but it is not conscious of the act, while the reality or soul of man, the pure mirror of God, is conscious of the reflection and the fact that it is revealing. (The animals are not conscious. They possess not the attribute of consciousness.)

The human soul is an essence spiritual in entity and material or physical in function. It is defined as essence because it is independent in itself, while the body is accidental and dependent upon the soul.

The personality and activity of the body are due to the individuality of the soul. Thus the soul is the cause of the life of the body, and the body, with all its organs, is but the vehicle of its expression. (Words of ‘Abdu’l-Baha quoted by Lua Getsinger in her talk in San Francisco on December 17, 1911)(To see the transcript of the entire talk please visit Baha’i Talks, Messages and Articles)

How a small number of believers could have an “influence over all the earth”

One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abhá Paradise, in continuous succession, will come down to their aid. (‘Abdu’l-Baha, ‘Selections from the Writings of ‘Abdu'l-Bahá’; compilation: ‘Baha’i Meetings’, prepared by the Research Department of the Universal House of Justice)

As part of one’s spiritual growth and development he/she needs to arrive at the “station of sacrifice”

Among the teachings of Baha’u’llah is one on sacrifice. Man must arrive at the point of sacrifice and the station of sacrifice is that of complete severance -- that is, his possessions, his comforts, even his life must be sacrificed for humanity. Until man arrives at such a station, he is deprived of the effulgences of God and from the bestowals of the Merciful, and from the breaths of the Holy Spirit, which, in this radiant century, have become apparent and resplendent. (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)

The everlasting fruit of man’s existence is “the love for God,… the knowledge of God,… service to the world of humanity,… kindness to all mankind, and … endeavoring and striving for the material and spiritual … development of the world”

And among the teachings of Baha'u'llah is one relative to the fact that God has created man to yield some fruit from his being, or existence, an eternal fruit an everlasting result. If the world of humanity be confined to the short space of material life here, if man should devote his energies to temporary results -- for the life of this world is short, the blessings of this world are temporary, the verdures of the world of nature are temporary the happiness of the world of nature is temporary -- this cannot be called fruitage, because it is temporary and hence useless. Nay, rather, man, must be a blessed tree bearing eternal fruits. Thus everlasting spirituality may be his.

The real fruit of the human tree is everlasting, and that is the love for God, that is the knowledge of God, that is service to the world of humanity, that is kindness to all mankind, and that is endeavoring and striving for the material and spiritual -- or ideal -- development of the world of man. This is the everlasting fruit. This is the divine effulgence. This is the divine bestowal. This is the everlasting life. (Excerpt from a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)

One should “under all conditions and circumstances, …be forgiving, …love his enemy and … consider an ill-wisher as a well-wisher.”

Among the teachings of Baha'u'llah is one requiring man, under all conditions and circumstances, to be forgiving, to love his enemy and to consider an ill-wisher as a well-wisher. Not that he should consider one as being an enemy and then put up with him, or to simply endure him, or to consider one as inimical and be forbearing toward him. This is declared to be hypocrisy. This love is not real. Nay, rather, you must see your enemies as friends, ill-wishers as well wishers and treat them accordingly. That is to say, your love and kindness must be real. Your well wishing must be reality, not merely forbearance, for forbearance, if not of the heart, is hypocrisy. The people of Reality will not accept it. (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)

"Unless ethics be improved, the world of humanity will be incapable of true advancement."

The teachings of Baha’u’llah are likewise concerned with good conduct, and good conduct is the greatest effulgence of the All Glorious. Unless ethics be improved, the world of humanity will be incapable of true advancement. Real advancement is dependent upon the world of humanity becoming a center of divine morals, becoming a place of the effulgences of the Merciful, becoming a mirror reflecting the bestowals of God. Thereby the world of humanity will become the image and likeness of God. Until these virtues reveal themselves in the world of humanity, real progress and advancement will not be possible. (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)

“The Revelation of Baha’u’llah is, in relation to the body of the world, as the spirit of man is to his body.”

The Revelation of Baha’u’llah is, in relation to the body of the world, as the spirit of man is to his body. In relation to the body of the world (humanity) Divinity is as the light within a lantern. In relation to the soil of the hearts, it is the quickening shower. In relation to the spiritual growth of the trees, it is the vernal breeze; and in relation to the recovery of the diseased body politic, it is a quick acting remedy, because it is the cause of the oneness of the world of humanity. It is love among all mankind. It is a bond which unites all the religions. It is the unity which welds together all the races. It is the connection between all the countries. It is universal peace among the nations. It is universal peace among all the peoples. It is the universal peace which will bring together all nativities. And undoubtedly it is the spirit of the world. It is the light of the world. Likewise, it is an impetus to the promulgation of knowledge, and it is the cause of agreement of religion with science and reason. (Excerpt From a talk by ‘Abdu’l-Baha in Oakland, California, at the home of Helen Goodall, October 3, 1912; Star of the West, vol. 4, no. 11, September 27, 1913) (To read the entire talk please visit Talks of ‘Abdu’l-Baha)